Movie Review: Road to Zion; British Isles

http://www.byutv.org/watch/801-209
This is a three part series of movies made for KBYU.  I know they are going to be shown on KBYU over the next week.  However I watched them from the KBYU website.
These movies helped me get a better sense of the conditions in England surrounding Isaac Wardle and his family.
The first movie took us to Preston, where the first missionaries to England traveled after landing at Liverpool.  The movie first presents the conditions in Preston, which was crowded having doubled in population over the last several years.  It also presented working in a textile mill.  It presented the story of the vision the missionaries had of the evil spirits which were determined to stop the work.  I had heard of this, but not heard the actual story.
It talked about the first baptisms in the River Ribble.  It also talked about the one of the first meeting sites, the cockpit which had been used for cock fights before they were outlawed. branch, The ward in Preston is the longest existing unit in the church.

The next film presented the second apostolic mission to England.  It presented Wilford Woodruff and the conversion of the group United Brethren.  The United Brethren had a chapel, which they gave to the church, the first chapel owned by the church.
This movie also told the early story of the Church to Wales.  Although Dan Jones wasn't the first missionary there, he had great success.  He was with Joseph Smith the night before Joseph was murdered.  Joseph asked him if he was afraid to die.  He said not for a cause such as this.  Then Joseph Smith prophesied that he would complete his mission to wales.  He actually completed two missions to Wales.  Dan Jones is known as one of the great missionaries of the church.
The third film started with the history of the church in Scotland.  7000 people immigrated from Scotland to the western United States in the 1800s.
It then talked about the history of printing and shipping in Liverpool.  It showed a replica of a ship and the berths in steerage.  I think the conditions were nicer in the film than those described aboard the Horizon.  To think of people leaving their families members behind, who they may never see again, is very moving.
The film then concludes with the modern church and the growth of the church in England.  The Church struggled through the two wars.  After this the policy of emigration changed, and members began to stay in England.  Then with the completion of the Temple in the late 1950s was the catalyst for continued growth. Today there are 44 stakes in Britain.
I would recommend these movies for anyone wanting to understand the history of England as it relates to the Mormon Church.

Book Review; BYU Studies 1987

1987 marked 150 yeas since the Gospel was first taken to Great Britain. To commemorate BYU Studies dedicated the first two issues of the year to the history of the Gospel in Britain. There was also a symposium held at BYU which provided much of the material for the magazine. Gordon B. Hinkley, counselor in the First Presidency at the time, introduced the theme with a discourse published in the magazine "A declaration to the World." He gives a good introduction, and testimony, but not much in terms of historical detail. However he points out the sacrifice of those who first went to England, and their millennial call.

The article by Robert D. Hales "The British Contribution to the Restored Gospel" is excellent. As is the following article, "Cradling Mormonism, the Rise of the Gospel in Victorian England" by Ronald W. Walker. This article points out the influence of the environment to the rise of Mormonism, while not discrediting the message of the Gospel itself--That the original Christian Church had been reestablished upon the earth.

Leonard J. Arrington talks about the history of British women in the Church. Thomas Lyon talks of the first book of poetry published by the church "The Harp of Zion." I will provide a review of the Book of Poetry at a later time, but this article gives a good idea of the history of the book and how it came about. It was written by someone who could not read and write until age 25. There are more articles, which were not directly related to my topic of research, but which someone might find interesting.

My only disappointment was that the articles mentioned the revelation Heber C. Kimball had in which he saw the evil spirits who opposed the restoration of the Gospel. I would have liked to have read the original revelation.

I would recommend these studies to someone interested in looking at the history of the Mormon Church in England. It can be accessed via the internet at
http://byustudies.byu.edu/showTitle.aspx?title=95

Isaac Wardle History: Chapter Two; "I Was Put to Work at the Age of Seven Years"

Chapter Two: Child Labor, Coal Miner

“I Was Put to Work at the Age of Seven Years” “The Cry of the Children”

Do ye hear the children weeping, O my brothers,

Ere the sorrow comes with years?

They are leaning their young heads against their mothers--- And that cannot stop their tears.

The young lambs are bleating in the meadows;

The young birds are chirping in the nest;

The young fawns are playing with the shadows;

The young flowers are blowing toward the west---

But the young, young children, O my brothers,

They are weeping bitterly!---

They are weeping in the playtime of the others

In the country of the free.

Do you question the young children in the sorrow, Why their tears are falling so?---

The old man may weep for his to-morrow Which is lost in Long Ago---

The old tree is leafless in the forest---

The old year is ending in the frost---

The old wound, if stricken, is the sorest--- The old hope is hardest to be lost:

But the young, young children, O my brothers, Do you ask them why they stand Weeping sore before the bosoms of their mothers In our happy Fatherland?

They look up with their pale and sunken faces, And their looks are sad to see,

For the man's grief abhorrent, draws and presses Down the cheeks of infancy---

"Your old earth," they say, "is very dreary;" "Our young feet," they say, "are very weak!

Few paces have we taken, yet are weary

Our grave-rest is very far to seek.

Ask the old why they weep, and not the children, For the outside earth is cold,---

And we young ones stand without, in our bewildering, And the graves are for the old.

"True," say the young children, "it may happen That we die before our time.

Little Alice died last year---the grave is shapen Like a snowball, in the rime.

We looked into the pit prepared to take her---

Was no room for any work in the close clay: From the sleep wherein she lieth none will wake her Crying, 

'Get up, little Alice! it is day.'

If you listen by that grave, in sun and shower, With your ear down, little Alice never cries!--- Could we see her face, be sure we should not know her, For the smile has time for growing in her eyes--- 

And merry go her moments, lulled and stilled in The shroud, by the kirk-chime!  

It is good when it happens," say the children, "That we die before our time."

Alas, alas, the children! They are seeking Death in life, as best to have!

They are binding up their hearts away from breaking, With a cerement from the grave.

Go out, children, from the mine and from the city--- Sing out, children, as the little thrushes do--- Pluck your handfuls of the meadow-cowslips pretty--- Laugh aloud, to feel your fingers let them through! But they answer, "Are your cowslips of the meadows Like our weeds anear the mine?

Leave us quiet in the dark of the coal-shadows, From your pleasures fair and fine!

"For oh," say the children, "we are weary, And we cannot run or leap---

If we cared for any meadows, it were merely To drop down in them and sleep.

Our knees tremble sorely in the stooping--- We fall upon our faces, trying to go; And, underneath our heavy eyelids drooping, The reddest flower would look as pale as snow. For, all day, we drag our burden tiring, Through the coal-dark, underground---

Or, all day, we drive the wheels of iron

In the factories, round and round...

And well may the children weep before you;

They are weary ere they run;

They have never seen the sunshine, nor the glory Which is brighter than the sun:

They know the grief of man, but not the wisdom;

They sink in man's despair, without its calm---

Are slaves, without the liberty in Christdom,---

Are martyrs, by the pang without the palm,---

Are worn, as if with age, yet unretrievingly

No dear remembrance keep,---

Are orphans of the earthly love and heavenly:

Let them weep! let them weep!... (Elizabeth Barrett Browning)

Northwest Leicestershire is an area with an abundance of coal under the surface of the ground; hence the name of the largest community in this area, Coalville. (The Free Dictionary) Coalville was set up as a residence for those who worked in the coal mines that surrounded the city. Even though some coal had been mined since the 13th century, (Semper-Eadem) coal mining was just being developed in this area in the 1830s. This followed the completion of the Leicester-Swannington Railroad in 1832. The rail line was designed and completed by George Stephenson. It provided for the inexpensive transport of coal to urban areas. It was the second railroad in the world to go through a tunnel. The line was not built to accommodate passengers, but a passenger car was often added to the work trains. (Wikipedia)

Leicester Swannington Rail Line 1835

In the census of 1851 three percent of the laborers in Northwest Leicestershire worked in the mining industry. By 1861 this was 10 percent and eventually increased to a high of about 30 percent. On the other hand, in 1851, 35 percent worked in manufacturing, 28 percent in agriculture and 28 percent in service. (Vision of Britain)

Isaac’s work career began when he was seven years old. “I was put to work at the age of seven years. At nine years old I was to work in the lead mines. I was after put to work to learn the rope making business. I only stayed at that work a short time as the family moved to the town of Coalville. I was put to work in the coal mines again. I continued to work at the same place until I was 18 years old.” (Wardle, Isaac) There is some discrepancy between Isaac’s histories. In his other history he wrote, “I was put to work at the age of seven years in a rope factory at nine years I went to work at the coal mines where I worked for ten years.” (Wardle, Isaac 2)

There were four major collieries around Coalville: Whitwick, Ibstock, Bagworth and Snibston. Snibston was developed by George Stevenson and his sons in 1833 and he settled in Ravenstone. This mine was the closest to Ravenstone and was a great success.

An unfortunate consequence of the industrial revolution was the need for cheap labor. Children worked cheap. Grolier defines child labor as, “Work performed by children that either endangers their health or safety, interferes with or prevents their education, or keeps them from play and other activity important to their development.” (Grolier) Young people had always done work on family farms, but the use of child labor during the industrial revolution was much different. Children were used in manufacturing, agricultural, mining, service and chimney sweep industries, often in conditions that were not favorable.

Child labor not only serviced the employer, but because of poverty, is also helped the families who had no other means of support:

That the shameful practice of child labor should have played an important role in the Industrial Revolution from its outset is not to be wondered at. The displaced working classes, from the seventeenth century on, took it for granted that a family would not be able to support itself if the children were not employed.... The children of the poor were forced by economic conditions to work, as Dickens, with his family in debtor's prison, worked at age 12 in the Blacking Factory. In 1840 perhaps only twenty percent of the children of London had any schooling... The others were working. Many of the more fortunate found employment as apprentices to respectable trades...or as general servants... but many more were not so lucky. Most prostitutes (and there were thousands in London alone) were between 15 and 22 years of age.

Many children worked 16-hour days under atrocious conditions, as their elders did. Ineffective parliamentary acts to regulate the work of workhouse children in factories and cotton mills to 12 hours per day had been passed as early as 1802 and 1819. After radical agitation, notably in 1831, when "Short Time Committees" organized largely by Evangelicals began to demand a ten hour day, a royal commission established by the Whig government recommended

in 1833 that children aged 11-18 be permitted to work a maximum of twelve hours per day; children 9-11 were allowed to work 8 hour days; and children under 9 were no longer permitted to work at all (children as young as 3 had been put to work previously). This act applied only to the textile industry, where children were put to work at the age of 5, and not to a host of other industries and occupations. Iron and coal mines (where children, again, both boys and girls, began work at age 5, and generally died before they were 25), gas works, shipyards, construction, match factories, nail factories, and the business of chimney sweeping, for example (which Blake would use as an emblem of the destruction of the innocent), where the exploitation of child labor was more extensive, was to be enforced in all of England by a total of four inspectors. After further radical agitation, another act in 1847 limited both adults and children to ten hours of work daily. (The Victorian Web)

Over time the consciences of people were pricked by literature, including Charles Dickens’ "Oliver Twist" published 1838. Also of note is a poem written by William Blake, “The Chimney Sweeper,” originally written in 1789 and rewritten in 1794. The 1789 version begins:

When my mother died I was very young,
And my father sold me while yet my tongue,
Could scarcely cry weep weep weep weep,
So your chimneys I sweep & in soot I sleep. (Blake)

Just as poignant were the words written by Elizabeth Barrett Browning in 1844 (cited in entirety at the beginning of this chapter):

Do ye hear the children weeping, O my brothers,
Ere the sorrow comes with years?
They are leaning their young heads against their mothers--- And that cannot stop their tears. (Browning)

In some aspects the early childhood of Isaac was reflected in these poems. “Grandfather has told us how his mother would have his supper ready for him when he would come home after a ten or twelve hours of work at the mine and he would sit up to the table too tired to wash himself first and that he would go to sleep while eating and then his mother would wash and clean him up, putting him to bed without him ever washing. Then he would be up and at the mine the next morning at seven o’clock for another long day. This would seem impossible to us for a child to work such long hours at such hard labor.” (Rupp) “He would sit at the table, he remembered, too tired to wash himself. Then he would go to sleep while he was eating. His mother would then wash and clean him, little boy that he was, and put him to bed. The night never seemed long enough as he had to rise early enough the next morning to be at the mine by seven o’clock for another long day... These long hard hours were endured six and sometimes even seven days a week. Play, as known by the children of our day, was an almost totally unknown part of growing up so far as Isaac was concerned.” (Wardle, Orrin)

As the poetry pricked the consciences of people, laws dealing with child labor were passed. These included the Chimney Sweep Act of 1840, Mines Act of 1842 and Factory Act of 1844. A discourse before parliament by Anthon Ashley Cooper Earl of Shaftesbury, in relation to the Mines act in 1842, talked about the horrid conditions of children and women in the mines. It compares the mines, and indicates children as young as five were in the mines. This included those in Leicestershire. However it makes the point that women were not employed in the mines in the Leicestershire district. He points out that after fourteen, or sixteen hours in the mine, sometimes children would have to walk “a mile or two at night without changing their clothes.” The children often had constrained posture because of the lowness of the ceiling, and there were often drainage and ventilation problems. (See Kessen) He lamented the lack of education. “...It is a mockery to talk of education to people who are engaged, as it were, in unceasing toil fromtheir cradle to their grave.” (Kessen)

Cooper had proposed that women not be allowed to work in the mines, as well as children under thirteen. The Mining Act of 1842 prohibited women from working inside the mines as well as children under ten. (Kessen) The Factory Act of 1844 limited the work day of children to six hours and women to twelve. (Wikipedia) Even though laws had been passed, enforcement was another issue. The Mining Act of 1842 was not initially enforced and it would be some time before if would keep children from working in the mines. In fact, the number of children under fifteen working in the mines increased with the censuses of 1861 and 1871. It wasn’t until the census of 1881 that the number started to show significant decline—1851 37,300; 1861 45,100; 1871 43,100; 1881 30,400. (Economic History Association) These numbers don’t differentiate those working on the surface and those below ground. If strictly enforced, Isaac could not have started working in the mines until after his tenth birthday.

Coal mining was an industry where child labor played an important part. “Child labor... proliferated in coal mining. Half-naked children as young as six labored incredibly long hours in the damp and dark. Many of them carried coal in packs on their backs up long ladders to the surface.” (Grolier Multimedia Encyclopedia)

The industrial revolution increased the demand for coal, but unfortunately methods of extraction had not improved:

Coalmining was another industry that was heightened by the advent of the Industrial Revolution. However, the technology employed in mining remained unchanged. Most of the mines refused to implement advanced means of mechanical conveyance and remained inefficient and labor-intensive.

Child laborers in coalmines were employed to work with haulage and ventilation. Most child miners worked in underground haulage operations as 'putters' (pulling carts and sledges) or as 'drivers' (driving horse and pony carriages). The narrow roads and low ceilings have made it inevitable to use increasing numbers of child laborers in the coalmining industry. Some children 'trappers' opened and closed the underground ventilation doors to maintain the direction of air currents, for the miners were always at the risk of explosion and suffocation due to accumulations of toxic gas. According to an interview conducted by the Children's Employment Commission in 1841 in Britain, only thirty percent were working in ventilation whilst fifty percent were in haulage. Also, it is notable that only few children remained as 'trappers' beyond the age of eleven or twelve and the vast majority of coalmining children aged ten to fourteen remained concentrated in the haulage sector. The hazardous working environment, poisonous gas, and lack of sunlight posed lasting threat to the well-being of the child laborer. (Chung)

Isaac worked in the mines starting from as early as the age of seven. “He had very little schooling as at the age of seven he was put to work as a runner at the coal mines. At the age of nine he went to work inside the mines.” (Rupp) Whether Isaac started in the rope business, or as a runner for the mines, we know he was working at seven, and by nine years old was working inside the mines, where, much of the year, he would go to work in the dark, be in the dark mine all day, and then come home again in the dark. Isaac also mentions in his history working in a lead mine. (Wardle, Isaac 1) It is possible lead coexisted with the coal.

George Cunningham, a fellow hand cart pioneer, also worked in the coal, starting at the age of seven. Of this experience he said, “I labored there for six years, often working twelve or fourteen hours a day, sometimes not seeing the light of heaven for a whole week, only on Sunday... No one knows the danger and privations experienced there, only those who have gone through the same. (Olsen, p 44)

Coal mining was often a family career, with brothers and fathers and sons working the same mine. I noticed lists of names from the same family in reviewing the rosters of the dead and injured from mining accidents. (The Mining History Resource Centre) Isaac and his older brothers, as well as Joseph, are listed as coal miners on different census reports. “...Boys and girls opened and closed the vents that controlled the supply of air underground. (Most of these children came into the mines with their fathers or some other relative.)” (Mitchell)

Earl Anthony Cooper pointed out that working in the mines affected the character of the children. “A clergyman, the Rev. W. Parlane, of Tranent, says—‘Children of amiable temper and conduct, at 7 years of age, often return next season from the collieries greatly corrupted, and, as an old teacher says, with most hellish dispositions.’ See, too, here how the system super induces habits and feelings of ferocity that are perfectly alarming.” (Kessen)

A novel I read, tried to present this change in attitude. It tells of a young man, who had worked in the mines and had become a pioneer, comparing the mines to his life on the plains:

“I am free here,” he says. “I can stand up straight. Stretch out my arms and legs. Look up whenever I choose and see the sun. You have no idea what it is like to go for days and days without seeing the sun because you are buried in the belly of a mine.”

...”Papa took me to work with him the morning I turned thirteen,” he says. “I felt proud of myself as I walked in the colliery with him. I was a man. Just like Papa. Just like my brother...”

“By the time Papa and I reached the pithead, I was sick with excitement. I couldn’t wait to enter the mines with the rest of the men. I stepped into the crowded pit cage, waiting to be lowered to the bottom.

“They dropped us nearly a quarter of a mile.

“The ride was fast and hard and dark. Bits of dust and coal blew into my face. Wind whistled in my ears. I screamed, Charlotte. In front of all of them.”

“...I hated the deep darkness of the pit and the way is smothers a soul like a filthy blanket. I hated tasting dust and slithering on my stomach through tight places. And I hated myself for hating it all...” (Cannon)

Isaac was initially a “runner” which would give the impression that he was not working inside the mines, but was running messages or materials, and other duties as assigned. At the age of nine he started to work inside the mines, most likely as a “trapper.” A trapper was in charge of opening and closing doors to control the flow of air when those hauling coal needed passage.

The job of “trapper” was important, as failure to do the job properly could result in a lack of oxygen or a build-up of gas which could be hazardous. In 1841 the deaths of 32 persons at a mine in Northumberland were blamed on a “trapper” not being at his post as the deputy viewer of the colliery explained:

I am further of the opinion that the accident happened as I have stated, from the body of the boy, the trapper, Cooper, being found at a place he could not have been forced by the explosion and who must, in all probability, gone there to play with two other boys, who had also charge of trap doors near to where he was found, add one of whom was found close to him. My son had come through the supposed deserted trap door, to put some coals from the board where the explosion took place. The consequence of that door being left open would be the accumulation of the gas in the middle and northwards boards, from the total absence of the proper current of air which would have passed through them had the door been kept shut.

Several other witnesses were of the same opinion and the jury returned a verdict of ‘Accidental Death from the explosion of hydrogen gas.’ (The Coalmining History Resource Centre, April 1841)

As Isaac grew older, he likely worked as a hauler known also as a “hurrier” or “putter.” “Work as a ‘putter’ was very difficult. You had to work a tub of coal (which usually did not have wheels) from where it was mined to where it could be taken by a central route to the surface. ‘...Hurriers’ dragged away the cut coal in wheel-less tubs or small trucks to the pit bottom, where it was hoisted to the surface or carried up ladders in corves [baskets]. (Damon quoting J.F.C. Harrison) Women often did this job. A girl who worked at the mines as a hauler testified before a commission set up by English Parliament in the 1830s to look at problems of working children:

I never went to day school; I go to Sunday school, but I cannot read or write; I go to the mine at 5 o'clock in the morning and come out at 5 in the evening; I get my breakfast of porridge and milk first; I take my dinner with me, a cake, and eat it as I go; I do not stop or rest any time for that purpose; I get nothing else until I get home, and then have potatoes and meat, not every day meat. I work in the clothes I have now got on, trousers and ragged jacket; the bald place upon my head is made by carrying the coal buckets. I carry the buckets a mile and more underground and back; I carry 11 a day; I wear a belt and chain at the workings to get the buckets out; the miners that I work for are naked except for their caps; they pull off all their clothes; I see them at work when I go up; sometimes they beat me, if I am not quick enough, with their hands; they strike me upon my back; the boys take liberties with me; I would rather work in a mill than in a coal-pit. (Grolier Multimedia Encyclopedia)

Isaac, similar to this girl, did not have time for schooling, other than Sunday school. He was not totally illiterate, but his reading and writing skills were very limited.

Cooper provides some documentation of the abuse towards children:

Isaac Tipstone says—“I was bullied by a man to do what was beyond my strength. I would not, because I could not. The man threw me down, and kicked out two of my ribs.” Jonathan Watts says—“A butty (a term for a workmate especially used in a coal mine) has beaten a boy with a stick till he fell. He then stamped on him till the boy could scarcely stand. The boy never told, and said he would not, for he should only be served worse.” Boys are pulled up and down by the ears. I have seen them beaten till the blood has flowed out of their sides. They are often punished until they can scarcely stand. John Bostock, speaking of Derbyshire, says—“the corporals used to take the burning candle-wicks after the tallow was off, light them, and burn his arms. I have known my uncle to take a boy by the ears and knock his head against the wall, because his eyesight was bad, and he could not see to do his work as well as others.” (Kessen)

When older Isaac likely worked at the end of the hole, as a “hewer,” extracting coal. These men often had to stoop and but weight on their knees in an uncomfortable manner while using pick and shovel to extract the coal. “At the coal face the “hewers,” naked and on their knees, hacked away at the coal with their picks. In narrow seams....the face worker had to lie on his side, use his elbow as a lever, and pick away at the coal.” (Damon quoting J.F.C. Harrison)

D.H. Lawrence, whose Uncle died in a mining accident, described coal mining in this manner:

A coal mine remains a hole in the black earth, where blackened men hew and shovel and sweat.
The men might be crushed or buried alive by a sudden fall of earth that blocked their way out of the mine. The deep pits might suddenly be inundated with floods or choked with poison gas and firedamp [a combustible gas]. ...The miners’ lungs were clogged with dust as they breathed the odors of stinking horses and sweating men. ...The mines were always dark, dirty, and dusty as well as hot, wet and cramped. Eating, drinking, urinating and defecating all took place in a confining space, and rats ran through the stagnant water. (Damon quoting D.H. Lawrence)

Coal mining was not only detrimental to children; it was hazardous to all who worked in the mines. Life expectancy for miners was only a little more than 45 years, while productive life was less than that. (Engels) Frederick Engels, who was a major player in the development of communism, wrote a report of working conditions in England in 1845, which included an assessment of the mining industry. He reports on the consequences from mining of poor health and shortened life span. His report may be biased as indicated in the title of the chapter, “The Mining Proletariat,” but gives a summary of conditions:

In the coal and iron mines which are worked in pretty much the same way, children of four, five, and seven years are employed. They are set to transporting the ore or coal loosened by the miner from its place to the horse-path or the main shaft, and to opening and shutting the doors (which separate the divisions of the mine and regulate its ventilation) for the passage of workers and material. For watching the doors the smallest children are usually employed, who thus pass twelve hours daily, in the dark, alone, sitting usually in damp passages without even having work enough to save them from the stupefying, brutalizing tedium of doing nothing. The transport of coal and iron-stone, on the other hand, is very hard labour, the stuff being shoved in large tubs, without wheels, over the uneven floor of the mine; often over moist clay, or through water, and frequently up steep inclines and through paths so low-roofed that the workers are forced to creep on hands and knees. For this more wearing labour, therefore, older children and half-grown girls are employed. One man or two boys per tub are employed, according to circumstances; and, if two boys, one pushes and the other pulls. The loosening of the ore or coal, which is done by men or strong youths of sixteen years or more, is also very weary work. The usual working-day is eleven to twelve hours, often longer... Set times for meals are almost unknown, so that these people eat when hunger and time permit... The children and young people who are employed in transporting coal and iron-stone all complain of being overtired. Even in the most recklessly conducted industrial establishments there is no such universal and exaggerated overwork... It is constantly happening that children throw themselves down on the stone hearth or the floor as soon as they reach home, fall asleep at once without being able to take a bite of food, and have to be washed and put to bed while asleep; it even happens that they lie down on the way home, and are found by their parents late at night asleep on the road. It seems to be a universal practice among these children to spend Sunday in bed to recover in some degree from the overexertion of the week. Church and school are visited by but few, and even of these the teachers complain of their great sleepiness and the want of all eagerness to learn. The same thing is true of the elder girls and women. They are overworked in the most brutal manner. This weariness, which is almost always carried to a most painful pitch, cannot fail to affect the constitution. The first result of such overexertion is the diversion of vitality to the one-sided development of the muscles, so that those especially of the arms, legs, and back, of the shoulders and chest, which are chiefly called into activity in pushing and pulling, attain an uncommonly vigorous development, while all the rest of the body suffers and is atrophied from want of nourishment. More than all else the stature suffers, being stunted and retarded; nearly all miners are short, except those of Leicestershire and Warwickshire, who work under exceptionally favourable conditions. Further, among boys as well as girls, puberty is retarded, among the former often until the eighteenth year... Distortions of the legs, knees bent inwards and feet bent outwards, deformities of the spinal column and other malformations, appear the more readily in constitutions thus weakened, in consequence of the almost universally constrained position during work... The women seem to suffer especially from this work, and are seldom, if ever, as straight as other women... The coal-miners suffer from a number of special affections easily explained by the nature of the work. Diseases of the digestive organs are first in order; want of appetite, pains in the stomach, nausea, and vomiting, are most frequent, with violent thirst, which can be quenched only with the dirty, lukewarm water of the mine; the digestion is checked and all the other affections are thus invited. Diseases of the heart... are readily explained by overwork; and the same is true of the almost universal rupture which is a direct consequence of protracted overexertion. In part from the same cause and in part from the bad, dust-filled atmosphere mixed with carbonic acid and hydrocarbon gas, which might so readily be avoided, there arise numerous painful and dangerous affections of the lungs, especially asthma... The peculiar disease of workers of this sort is "black spittle", which arises from the saturation of the whole lung with coal particles, and manifests itself in general debility, headache, oppression of the chest, and thick, black mucous expectoration. In some districts this disease appears in a mild form; in others, on the contrary, it is wholly incurable... Here, besides the symptoms just mentioned, which appear in an intensified form, short, wheezing breathing, rapid pulse (exceeding 100 per minute), and abrupt coughing, with increasing leanness and debility, speedily make the patient unfit for work. Every case of this disease ends fatally... Rheumatism, too, is, with the exception of the Warwick and Leicestershire workers, a universal disease of the coal-miners, and arises especially from the frequently damp working-places. The consequence of all these diseases is that, in all districts without exception, the coal-miners age early and become unfit for work soon after the fortieth year, though this is different in different places... This applies to those who loosen the coal from the bed; the loaders, who have constantly to lift heavy blocks of coal into the tubs, age with the twenty-eighth or thirtieth year, so that it is proverbial in the coal-mining districts that the loaders are old before they are young. That this premature old age is followed by the early death of the colliers is a matter of course, and a man who reaches sixty is a great exception among them... (Engels)

Engels mentioned the mines in Leicestershire on two occasions. First, he mentions that the stunting of growth is not so pronounced giving the impression the caverns were larger and so the miners were not as confined. However, this is not to imply that things were good. A statue from Bagworth, Leicestershire, honoring the miners of a past era, shows the miner on his knees as he picks the coal. (Wikipedia) The other advantage was the dryness of the mines in Leicestershire as compared to others in England, thus reducing the rate of rheumatism. Isaac’s youth was spent in the mines of Leicestershire. He would later try Derbyshire mines.

In addition to poor health, the mines were also dangerous. An accident occurred almost daily in some mine in England. (Engels) There were over 164,000 mining injuries and deaths between 1700 and 2000. That is over 500 a year. This included over 15,000 children. These numbers are likely conservative, as before 1850 accurate records were not kept. (The Mining History Resource Centre) Damon indicates that over 1000 miners died annually due to accidents. (Damon) I have reviewed much of the data with regards to the mine mishaps. The most common accident was explosion in the mines. There were also fires, collapses, drowning (when water from one shaft would flood another), elevators falling and boilers blowing, injuring workers on the surface.

In reviewing the record I only found one accident in the Coalville mines. This was at the Whitwick mine in 1898. 33 men and two boys were killed. The timbers of the mine caught fire and because of the fire it was impossible to get the men out. The men succumbed to carbon monoxide gas. There had been problems with fires at this mine prior to this, but no one had been killed. (The Mining History Resource Centre)

During the time when Isaac was working in the mine, March 1847, a mining accident occurred at a mine in Church “Gresley, Derbyshire, about 20 miles from where the Wardle family lived. This accident occurred as the elevator was letting the miners down the shaft to enter the mine. The rope of the elevator broke, and the elevator fell about 230 yards killing nine men and boys and injuring others. The inquest for this accident took place at Leicester. (The South Derbyshire Graveyard Rabbit)

Although Isaac primarily worked in the coal, he also worked for a time in the rope making business. “I was after put to work to learn the rope making business. I only stayed at that work a short time as the family moved to the town of Coalville. (Wardle, Isaac 1) “...He was put to learn the rope making trade, but only stayed with it for a short time...” (Rupp) “When he was about eleven or twelve, he was put out by his parents as an apprentice to learn the rope making trade. This didn’t seem to work out because he stayed with it only a short time.” (Wardle, Orrin)

To be “put out” refers to learning a trade through apprenticeship:

APPRENTICE signifies a person who is bound by indenture to serve a master for a certain term, and receives in return for his services instruction in his master's profession, art, or occupation. Apprentices and masters are equally bound to perform their portion of the contract towards each other; and if the master neglect to teach the apprentice his business, or the apprentice refuse to obey his master's instructions, both are liable to be summoned before a magistrate to answer the complaint against them. A master cannot legally compel his apprentice to work an unreasonable length of time. There is no specific duration marked out by law, but doubtless the habitual employment of an apprentice for more than twelve hours daily (exclusive of meal times) would be deemed unreasonable. Compelling an apprentice to work on Sunday is clearly illegal... Indentures may be cancelled by mutual consent; the safest and most economical mode in such a case is simply to cut off the names and seals of the parties in the indenture, and endorse thereon a memorandum, signed by all parties, to the effect that they give their consent to the cancelling of the same... A master may administer reasonable corporal chastisement to his apprentice, but he cannot discharge him...

The usual term of apprenticeship is seven years, namely, from fourteen to twenty-one years of age, but that period of probation is not always necessary, and, generally speaking, it is optional to determine upon a shorter term. (Human Resource Management)

Isaac going back to the mines was likely a mutual decision between Isaac, his parents and his apprentice. The exact nature of this is not known as Isaac simply states his family moved to Coalville and he felt compelled to go with them. (Wardle, Isaac)

Isaac may also have worked as a brick maker’s assistant. The census of 1851 gives this as his profession. (findmypastUK) The 1851 census included the occupations of the family. It lists John, Isaac’s father and head of the household and his two oldest sons, Thomas, 21 and William, 18 as coal miners. Isaac, 16 is listed as assistant to brick maker. Joseph, 14 is listed as an assistant to coal miner. Hannah, 12 and James, 9 are listed as “at home.” No occupation is listed for the mother, Mary. Perhaps the child labor laws were starting to have an effect as James was listed at home at nine years old.

Isaac worked in the mines almost exclusively from age seven to nineteen. He tried rope making, and perhaps brick making but worked for more than ten years in the coal mines “I went to work at the coal mines where I worked for ten years.” (Wardle, Isaac 2) He must have known some of the dangers to health from observations of those who had been working in the mines longer than he. He would have also known of the dangers from the mining accident close to his home.

Working in the coal helped shape Isaac’s body as a young man. He undoubtedly was strong from his many years as a hewer of stone. Isaac described himself as “a strong man” (Wardle CH) on the handcart trek. His years in the coal contributed to this.

Elizabeth Barrett Browning

D.H. Lawrence

Frederick Engels

Bagworth Mining Memorial 

Haulers Known as Hurriers or Putters

Haulers and Trapper

Trapper

Hewers

Father and son

Coalville, England Coal Miner Memorial

Introduction

Chapter One

Chapter Three

Isaac Wardle History: Chapter One"I Did Not Have the Privilege of Going to School Much"

Chapter One: Childhood
“I Did Not Have the Privilege of Going to School Much”

Bah, Bah a black Sheep,
Have you any Wool?
Yes merry have I,
Three Bags full,
One for my master,
One for my Dame,
One for the little Boy
That lives down the lane. (Wikipedia)

Isaac John Wardle was born to John and Mary Kingston [Kinston] Wardle. He was the second child to this union, his brother William preceding him. His mother also had a child from a previous union, Thomas Morton. To William and Mary were born three more children, in the order of their birth, Joseph, his sister Hannah, and the youngest brother James. (See Familysearch.)

The surname Wardle is English. “English: ...habitational name from places in Cheshire and Greater Manchester (formerly in Lancashire) called Wardle, from Old English weard ‘watch’ + hyll ‘hill’.” (Hanks) Uncle Norval Wardle, at a William Haston Wardle family reunion, said it may also have come from ward of the well. (Personal memory)

Isaac described his early life in this manner: “Isaac J. Wardle; born 14 June 1835 in the Theune [town] of Raven Stone [Ravenstone,] Lester Shire [Leicestershire, pronounced Lestershire] England; son of John and Mary Wardle. I had four brothers and one sister. I did not have the privilege of going to school much as I was put to work at the age of seven years old.” (Wardle, Isaac 1) “Isaac John Wardle was born June 14, 1835 at Ravenstone, Leistershire, England and was the third son of John and Mary Kinston Wardle.” (Wardle, Isaac 2)

As indicated, Mary had a child by a previous marriage. Mary’s first husband, William Morton, died sometime before 1832. In an email I received from Kathy Taylor a descendant of Thomas Morton she says, referring to William, “I only have an estimated death date of before 1832. I don't know why it shows just the year and not before. Since Mary was remarried in 1832, I had the date in my file as a place setter. This was an old Ancestral File submission. Beth White has done most of the research on the family. I got the information from her.” (Taylor, Kathy)

I could not find any record of the marriage, or of the death of William Morton. After his death, Mary would have been expected to grieve for up to a year. “At the moment of death, clocks would be stopped, curtains drawn over windows, and mirrors covered. Black apparel was quickly donned or if black cloth was not available, the household would quickly dye their clothes to a darker hue. Widows from all social classes were expected to maintain mourning for a full year, and withdraw as much as possible from Victorian life. For women with no income, or small children to care for, remarriage was 'allowed' after this 12 month period.” (About Britain)

Mary Kingston Wardle, her first husband and Thomas were born in Snarestone, Leicestershire, England. (Familysearch) (Another Family Search record puts Mary’s place of birth as well as her parents, at Shackerstone which is also in this same area. Both Snarestone and Shackerstone are within five miles of Ravenstone. Genealogist Patti Call could not find any verification of Mary’s birth in Shackerston records. (Call) Familysearch indicates Mary’s parents were Mary and Edward Mouton.

Donna Olsen, my cousin, indicates she has done some research and provides this information about Isaac’s mother

I had a copy of the family group sheet done by Uncle Norval which shows Isaac John Wardle as a child, with father John Wardle and mother Mary Morton. It said Mary Morton was born 1 June 1806 in Shakerstone, Leicestershire, England. As I tried to find Parish Registers and Bishop's Transcripts for this time period in Shakerstone, I discovered that they were a part of the 10 percent of Leicestershire records that hadn't been microfilmed. I joined the Leicestershire Historical Society and was able to hire a researcher to copy these records for me, Josephine Pegg. I had to sign an agreement that I would not make copies of the pages. I have been true to that agreement. In the pages, I found the birth record of Mary Morton on 1 Jan 1804. I thought the poor handwriting had mixed up the Jun with Jan. Her mother was listed as Ann Morton, and there was no father listed. I assume this means she was illegitimate. Later on, her Mother married John Bishop on 27 Jan 1806, but I don't know whether he was Mary's father or not. I also found West Jordan, Utah, Church Records 0027416 showing Mary Wardle, Born 1 Jun 1807, Shakstone, Leicester, England, rebaptized 26 Oct 1861 and confirmed by Thos. Beckstead, [recorded] Oct. 27, 1861, by    John Bennion. Mary was alive then, and that is what she reported as her birth date and place. (Olsen)

Thomas was born 23 December 1830. His name is also given as Thomas Martin. (Rupp) I have a photograph of Thomas, taken after he came to Utah. It is inscribed on the back, “Thomas Martin, Grandfather Isaac Wardle’s half-brother.” I do not know who wrote the inscription. Thomas remained with his mother as indicated in Isaac’s description of his family and census information. (English Census 1841, 1851) He was listed as Thomas Wardle for the census records, but reverted to his birthfather’s name as an adult. (Coalville Church records)

John Wardle’s parents, Isaac’s grandparents, were born in Ravenstone. John was the son Thomas and Elizabeth Wardle. (Familysearch) John Wardle was born 19 August 1811. (Call) Familysearch shows John Wardle and Mary Kinston Morton marrying in Ravenstone, 12 November 1832. My brother took a copy of the marriage register from the Family History Library. John is labeled as a bachelor and Mary as a spinster. They both made their mark of an X instead of a signature. (Familysearch, memories)

William was born just two months after the union of his parents, 26 January 1833. (Familysearch) Just over four months after his birth William was christened in Ravenstone. (ibid)

Isaac followed William, 14 June 1835 making him the middle child of the family (including Thomas). The day after his birth, he also was christened in Ravenstone. (ibid) Ravenstone Church is called St. Michaels of all Angels. (The Free Dictionary)

Isaac was followed two years later by his brother Joseph in Ravenstone, 1 May 1837 (Familysearch) Hannah [Mary,] his sister, was born 22 July 1839 in Whitwick, Leicestershire. (ibid) Whitwick is a coal mining community about four miles from Ravenstone, on the other side of Coalville. His youngest brother, James, was born in Ravenstone, October 16, 1841. (ibid) The christenings of his younger siblings are not a part of the family search record.

Isaac indicated he had four brothers and a sister. (Wardle, Isaac) Other histories I have, mention only three brothers. (Rupp; Wardle, Orrin) The census of 1841 includes three brothers, Thomas, William and Joseph. The census of 1851 includes four brothers adding James who was born in 1841. These histories also mention that all of Isaac’s brothers came to Utah. (Rupp; Wardle, Orrin) However there is no record of Joseph immigrating in the Church History, Mormon Pioneer rosters. (Chuch History)

Patti Call, genealogist, has verified that Joseph passed away in England, shortly after marrying. He married Elizabeth Williams in 1859, and died of small pox and pneumonia in 1861. (Call)

Ravenstone is just to the West of Coalville, which is the center of the Leicestershire coal fields. It is a small community in Northwest Leicestershire. (Wikipedia) This community has a seasonal climate. An early description was included in the Imperial Gazetteer of England and Wales in 1870-72 by John Marius Wilson:

RAVENSTONE, a village in Leicester, and a parish partly also in Derby, but all in the district of Ashby-de-la-Zouch. The village stands 2 miles W of Coalville r.[ail] station, and 4 S E of Ashby-de-la-Zouch; and has a post-office under Ashby-de-la-Zouch. The parish comprises 550 acres in Leicester, and 580 in Derby. Real property, £2, 520. Pop., 248 and 144. Houses, 54 and 55. The property is divided among a few. The manor, with R.[avenstone] Hall, belongs to L. Fosbrooke, Esq. R.[avenstone] House is the residence of the Rev. R. G. Cresswell. The living is a rectory in the diocese of Lichfield. Value, £320; Patron, the Lord Chancellor. The church is early English, in good condition; and has a tower and spire. There are a Wesleyan chapel, a national school, and an alms-house-hospital for 36 women. (Vision of Britain)

The area was rural, barely over one person per acre. (Vision of Britain) About half of the population attended the Church of England. Many attended the Wesleyan Methodist or the Baptist churches. Everyone was Christian of some denomination. The birth rate was also very high, about 185 births per 1000 women between the ages of 20 and 49. About 30 percent of the people in this area would be considered lower class; about 56 percent middle class and 14 percent upper class. (Vision of Britain)

This compares favorably to England in general. During the English Victorian period, 70 percent of the population was considered poor (laborers,) 15 percent middle class (doctors, lawyers and teachers,) and 15 percent wealthy divided between gentry (those who earned their wealth) and aristocracy (those who inherited.) (Damon) During this period, the lives of children varied greatly, depending on the social class of the family. The children of the wealthy had spacious rooms, tutors and lessons, toys, beds and linens, dances and social gatherings. The lives of the lower-class children were very different:

Poverty was a way of life for many Victorian children. There often wasn't the time or energy for play. Food was whatever could be found, scraped together, or stolen. Starvation and cold were facts of life.

Clothing most often came from trash barrels, or was purchased with whatever few coins a person had on hand. Sniffles would be allowed to grow into colds. Ill health was often cured only by death as the poor could not afford medical care.

Although perhaps not played with often, Victorian toys were available for a bit of joy. Boys would use yo-yo's, tin soldiers, and toy drums. Marbles were popular.

Girls would make their own dolls from bits of rags and buttons. These dolls would be loved just as much as the wax dolls available to the wealthier little girls. A hopscotch game could be held at a moment's notice.

If toys couldn't be found, rolling a hoop down the street would use any energy which was left over from a day of work. Games of hide-and-seek and Blindman's Bluff would be enjoyed by groups of children.

Working for a Wage: Children were expected to help supplement the family budget and were sent to work quite young. These weren't gentile jobs, they were manual labour paying extremely low wages. Factories employed the young to crawl beneath huge machinery - into spaces which adults were too large to enter. Long hours of drudgery would be the order of the day, often starting before dawn and continuing after dark. Conditions were unsafe. Children who crawled beneath working machines were often killed. Coal mines wanted children to open and close ventilating doors. Until the middle of the 1800's, children as young as five would often work up to 12 hours a day underground, often barefoot.

If not employed in a business, youngsters would roam the streets looking for work. Being a messenger was a 'clean' job, as was selling flowers. Others would polish shoes, sweep front steps, or become chimney sweeps. Some poorer Victorian children found that criminal activities made their lives easier. Pickpockets were everywhere. Snatching food off food-vendor's carts and quickly running away was often the only method of getting something to eat. (About Britain)

Rural homes where somewhat less crowded than urban homes. Living in a Coal community, many of the homes were built by the coal industry, and would have been similar in appearance and very basic. The diet of the poor was centered around bread and potatoes, with meat on rare occasions. Other items may have been cheese, sugar, butter and tea as finances allowed. The food may have been flavored with bacon. There was no cold storage, so items had to be used within a couple of days from purchase. This meant frequent trips to the small markets. (See Damon.) Bread and drippings were popular. “Dripping was the fat from roasting meat; household and institutional cooks sold it to dealers. Used instead of butter, dripping gave bread a tasty meat flavor and supplied some needed fat.” (Mitchell)

Because so much of the day was spent in work, there was very little time for recreation. Isaac’s father, and older brothers, were likely away from home over fourteen hours every day, and after a day of hard labor would have been too tired to engage in much home life. As evidenced by their marriage record, Isaac’s parents were illiterate. Poor lighting from cheap candles, and the illiteracy of the family would have limited any opportunities for the children to read.

Isaac indicated that he was not able to “attend school much.” (Wardle, Isaac) However, Isaac did have some schooling. “As a boy he attended the common school of his town and Sunday school of the “Church of England.” (Wardle, Junius) “During my boyhood I attended the Sunday school of the church of England.” (Wardle, Isaac 2) The Northwest Leicester area had a higher rate of school attendance than the rest of England. 65 percent of the youth were eligible for voluntary education, and 65 percent of those attended. That represents over 40 percent of the youth. Attendance at Sunday school was 75 percent compared to 59 percent throughout England. (Vision of Britain) Sunday school was initially established for more than religious instruction. “Sunday schools, when they were first started, taught reading and writing as well as religious subjects. They were intended for working children who received no other schooling. (Grolier Multimedia Encyclopedia)

During the Victorian period, most English children had some schooling. “As with society and clothing, schooling for Victorian children was very much divided along financial lines. Although receiving an education was not mandatory until the end of the 1800's, except for the very poor the majority of children had some sort of learning, if only to read and write their name.” (About Britain)

There was likely little furniture in the Wardle home. “Furnishings typically were

minimal: a table with wooden chairs; a few hooks on the wall and a small tin or wooden trunk (called a box) for keeping clothes; one bed for the parents and one shared by all the children. The kitchenware—a kettle and two or three pans plus some knives, forks, spoons, and plates— was kept on a shelf over the fireplace.” (Mitchell)

There would have been a lack of privacy as the home was likely small. “Sometimes there was a curtain that could be pulled to allow some privacy.” (ibid)

An advantage of living in a coal district, and working for the coal industry is that coal would have been readily available for heat and for cooking. In referring to coal miners, Sally Mitchell in her book on Victorian England said, “They were well paid in comparison to other workers and often had free housing as well as free coal. (If coal wasn’t given to them as a perk, their children could easily pick up all that was needed for family use from the scraps overlooked in the slag heaps and along the loading platforms.)” (ibid)

Mary (and later Hannah) would have had a difficult time keeping the home clean. “Cleanliness was important to the respectable working class—and not easy to maintain, what with unpaved streets, horse traffic, and coal fires everywhere.” (ibid)

The working-class man wore clothes that were practical. Trousers were popular at this time, and a short coat would likely have been worn. The working class generally did not wear night clothes, sleeping either in their underwear or in their work clothes. (See Mitchell) Isaac talks of falling asleep at the kitchen table after coming home from work, and presumably slept in his work clothes. (Wardle, Isaac) Children wore clothing similar to their parents. Clothing was often purchased second-hand, or handed down. Girls generally wore the same dress day after day. They would protect the cleanliness of the dress with layers of under clothing. Women also wore hats out of doors. If shoes were worn, they would likely have been hand-me-down and may not have fit well. (See Mitchell)

poorer class clothing

Political situations in England at the time contributed to the high rate of poor in the country. Suffrage did not extend to all citizens. Initially only property owners could vote or be members of parliament. The Reform Act of 1832 allowed merchants to also vote, but to be elected you still had to own property. (Wikipedia) As a consequence, the laws were written so as to benefit the property owner, the farmer. An example of these were the British Corn Laws, which applied to all grains:

The Corn Laws were a series of statutes enacted between 1815 and 1846 which kept corn prices at a high level. This measure was intended to protect English farmers from cheap foreign imports of grain following the end of the Napoleonic Wars... The beneficiaries of the Corn Laws were the nobility and other large landholders who owned the majority of profitable farmland. Landowners had a vested interest in seeing the Corn Laws remain in force. And since the right to vote was not universal, but rather depended on land ownership, voting members of Parliament had no interest in repealing the Corn Laws. The artificially high corn prices encouraged by the Corn Laws meant that the urban working class had to spend the bulk of their income on corn just to survive. Since they had no income left over for other purchases, they could not afford manufactured goods. So manufacturers suffered, and had to lay off workers. These workers had difficulty finding employment, so the economic spiral worsened for everyone involved. (Britain Express)

Several reformist groups grew out of these laws. Primary of these was the Chartist Movement. They fought for suffrage for all (males) as well as repeal of the Corn Laws. The Corn Laws were repealed in 1846, but many of the other goals of the Chartists were not accomplished until into the 20th century. (Britain Express)

The poem “Baa, Baa, Black sheep” may have been a commentary on some of these conditions, particularly taxation. Although the proportions where not a third, the church and the state each extracted their share of taxes. The family lived on what as left. (See Wikipedia)

The Wardle home was not one of luxury, but typical of working families during the industrial/Victorian era in England. They lived in the coal mining district of Leicestershire, Ravenstone, Coalville and Whitwick. Coal was, for the most part, the family employment.

All of Isaac’s siblings were born close together, about two years between each birth. The children had to work outside the home to make ends meet. (Wardle, Orrin) Isaac’s first seven years at home would have been affected by the employment of his father and older brothers. His mother would have been very busy keeping house and child rearing.

Isaac on right, younger brother James Wardle on left

Older brother William Wardle

Parish Church in Ravenstone, St Michael and all Angels

Thomas Morton, Isaac's half brother

Sample of Coal Track Houses in Coalville

Isaac’s parents