Thursday, January 12, 2012

Book Review: ***^The Gathering of Zion

The Gathering of Zion: The Story of the Mormon Trail is written by Wallace Stegner.  It was published in 1964 by University of Nebraska Press.  Wallace Stegner is a great story teller and writer, and the words he uses sometimes cannot be equalled.  I heard him quoted in 17 Miracles the movie.  He has a way of expressing himself that is very artistic.  However, I do not think he is a very good historian.  In the name of the story, he does not document his work, but just tells where what authors he referred to in each chapter.  It is very hard to track and verify, from a historical point of view.  Some of his history is wanting.  His telling the background of the church especially.  This is explained in his comments about bibliography and explanation that Fawn Brodie's work, "No Man Knows My History" is one of the works he deems "worthy of complete trust."  I tried to read that book, and could not get past the first few chapters, because Brodie was out for finding every lie about Joseph Smith and try to restate it is fact.  That is my opinion.  A book that relies on Fawn Brodie for any part of telling a story is lacking in my regard.  However, when he actually tells the story about the trail, and especially when he gets past an "attitude" that dominates the first part of the book, he does a better job of telling the story.  His chapters on the handcarts are classic.  He gives a description of the handcart pioneers which can bring you to tears.  I quote this in Isaac's history.


   In all its history, the American West never saw a more unlikely band of pioneers than the four hundred-odd who were camped on the bank of the Iowa River at Iowa City in early June, 1856.  They were not colorful—only improbable.  Looking for the brown and resolute and weather-seasoned among them, you would have seen instead starved cheeks, pale skins, bad teeth, thin chests, all the stigmata of unhealthy work and inadequate diet.  There were more women than men, more children under fifteen than either.  One in every ten was past fifty, the oldest a woman of seventy-eight; there were widows and widowers with six or seven children.  They looked more like the population of the poor farm on a picnic than like pioneers about to cross the plains.
   Most of them, until they were herded from the crowded immigrant ship and loaded into the cars and rushed to the end of the Rock Island Line and dumped here at the brink of the West, had never pitched a tent, slept on the ground, cooked outdoors, built a campfire.  They had not even the rudimentary skills that make frontiersmen.  But as it turned out, they had some of the stuff that makes heroes.
   Mainly Englishmen from the depressed collieries and mill towns… they were the casualties of the industrial revolution, life’s discards, to whom Mormonism had brought its irresistible double promise of a new start on earth and a guaranteed Hereafter.  They did not differ in any essential, unless perhaps in their greater poverty, from hundreds and thousand who had started for Zion before them.  But their intention was more brash—was so impudent it was almost sublime.  Propertyless, ill-equipped, untried and untrained, they were not only going to Zion, they were gong to walk there, nearly fourteen hundred miles, having their belongings on handcarts.  (Stegner , pp 221-2)

For studying the handcart pioneers, this book is a must.  Stegner has a way of writing which is very nice and so I would recommend this book.  However I would overlook some of his work with regards to background, and take it as his listening to the wrong sources, or deciding incorrectly who is the most neutral.

Monday, December 26, 2011

Movie Review: *****17 Miracles

I finally have gotten to see this movie which I have been intending to see for some time.  In fact went to the theater to see it in Loan, but it was not showing for repairs to the theater that day, and we were headed out of town the next day.  However Sheri got it for me for Christmas, and I have finally been able to watch it. 

The movie is very good at telling its story.  I am not sure of the title, 17 miracles.  There were miracles a plenty on this trek, and to limit oneself to number is a disservice.  Of course the film maker may be thinking they are showing only 17, but a miracle to one is not to another, so the number is somewhat arbitrary.  I can think of many other miracles which were not included in the story.

I enjoyed the stories shown, some of which I was already familiar, and others I was not.  Brother Savage, as the narrator used words of many people, including Wallace Stegner, Frances Webster and Josiah Rogerson.  I am sure there were others I did not recognize.  The miracles with regards to food, the stranger giving jerky, and the pots filling with food, or finding food on the plains. 

I was confused at times with the switch from the Martin to the Willie Company.  This also threw the timeline off.  Bodil, who is shown passing away died, after the rescuers had reached the Willie Company, and after they had climbed Rocky Ridge.  However they showed the rescue of the Martin Company which was several days later, at Red Buttes.  I liked the bits about the Loader family who were with the Martin Company.  There is a story of the mother, pretending to fall one morning to get her girls up out of bed.  I would have like to have seen that story.  I also missed the Jacksons, whose husband died, but visited her in a dream telling her the rescuers were coming. 

As for my person connection, I must admit, the stork choked me up to the point I was in tears.  Not only for the people potrayed in the movie, but also for my own great-great-aunty Betsy Ashton, who froze her feet at last crossing, and passed away shortly after this.  Her two younger sisters survived the trip.  The youngest, Mary,  (still alive as two younger had earlier passed away during the trek) is my great-great grandmother.  I also watched those digging graves, as my great-great grandfather was also on the trek, and dug many graves.

My only objection to the movie is with regards the the written information at the end, which claimed that not many more on the the two treks passed away than with the regular pioneer trips.  Generally it is accepted that six percent of the pioneers passed away on the trips.  With regards to this journey, the number would be between 18 and 20 percent, or three times the normal death rate.  This rate is derived by adding the deaths for the two trips, 65 of the Willie Company and 135-150 of the Martin Company.  The total pioneers was 500 in the Wilie Company and 650 in the Martin Company.

Despite its problems with combining two stories, this movie for me receives the highest marks, and I will be viewing it over and over.

Saturday, November 26, 2011

Book "California Saints", as it Pertains to my Family HIstory

California Saints was written for the 150 year anniversary of the Saints in California.  It was written by Richard O. Cowan and William E. Homer and published by Religious Studies Center, Brigham Young University, Provo, Utah 1996.  There are a few parts where the story told in this book, intersects with that of my family history, so wanted to mention these here.

In my family history, the first contact with California that I am aware of is William Ashton who served in the infantry from 1856-1861.  As part of his duties he marched from the Northern part of California to the Southern.  On another occasion he traveled from the Bay area south by steam boat.  He was discharged in 1861 from Benicia; and from there returned to England, from where he immigrated in his old age, and went to live with his one surviving daughter Sara Ashton Beckstead, and is buried in the Whitney Cemetery.  The book does not talk about this.  But it does provide insight into a couple other family history contacts with California.

  In the 1880s the Edmunds Tucker Act intensified persecution against the Saints, particularly those who were practicing polygamy.  Many Saints left their homes and fled to California, some as families and some as individuals.  Among those was Isaac Wardle, my great-great Grandfather.  Often wives and families suffered, being left without any means of support. 

WWII also brought an influx of Mormons to California, some of whom stayed.  My father was stationed on Treasure Island for over six months.  Among other things he said the mutual in Berkeley was like none he had ever seen.  He mentioned something in his writings I did not understand, having mother's day for someone.  I thought perhaps it was a general or admiral's wife, but this book answered the mystery for me.  "The servicemen brought wives, mothers and sweethearts to meet "mom and pop."  For three years the LDS military personnel at nearby Treasure Island honored Sister [Anna] Patton  on Mothers' Day with a special program.  Over the years Anna compiled more than twenty scrapbooks of correspondence from servicemen as they scattered throughout the world."

Of course family members have made California their permanent home.  I have lived here with my family since 1993.  However Uncle Orrin, Leo and Vernal all brought their families long before this.  I know Uncle Vernal lived in the Fresno area, Uncle Leo in the Bay area, working for the railroad during the war, and Uncle Orrin in Southern California.  We have all been part of the growth of the Mormon Church in California, where there are now (as of 1996) more than three quarter million members and 162 stakes.

Tuesday, October 18, 2011

Book Review: Church History, Durham through Jones

I have been going through the Church History Trail Excerpts for the Martin Handcart Company.  These can be found at the church website LDS.org.  http://lds.org/churchhistory/library/pioneercompanysources/1,16272,4019-1-192,00.html
I am finding their is a great deal to go through, but the process is worth it.  However I have divided it into sections so I can keep track of where I have been.  In this section there is an excerpt from Dan Jones' book.  He was one of the rescuers and part of the express group that found the Martin Handcart Company.  He was also selected to spend the winter at Devil's Gate to guard the goods of the Saints that were left so they could use the wagons to cart the pioneers. 

There is a quote from one young man who noted that because some were sick, there was an added burden on others to carry them on their carts.  Of great import in this section is the journal of Jesse Haven.  He was captain of Company E from Iowa City to Florence.  This company was combined with Company F at Florence to form the Martin Handcart Company.  Jesse Haven then helped with the wagons.  I am convinced that Isaac was in this company until reaching Florence.  This is based on Langley's mother appealing to Captain Toone for a blessing for her son.  Captain Toone was with the Haven group.  He continues as a captain of 100 with Elder Martin. 

These pages also give an idea of the weather.  It went from in the 100s to below zero in a matter of a few months.  It also describes the problems with the Indians this year.  There were several attacks upon the plains, but they left the handcart pioneers alone for the most part.  There is a gruesome story of a wolf attacking and eating a man just before the last crossing of the Platte.  This seems to have made an impression on the pioneers.

Sunday, October 2, 2011

Pioneer History of Isaac J. Wardle


Pioneer History of Isaac J. Wardle

Pioneer History of Isaac J. Wardle
No author is given but I think it is my dad’s handwriting

Isaac John Wardle was the son of John and Mary Kinston, the former of Ravenstone England, the latter of Snayson, Leicestershire, Eng.  He was born June 1, 1835, and Ravenstone.  He came to Utah Nov 30, 1856 in the Edward Martin “Frozen Handcart Co.”

                Married Martha Ann Egbert Apr 17, 1859 (daughter of Samuel Egbert and Maria Beckstead, pioneers 1849) who was born March 1, 1844, and came to Utah with parents.  Their children:
1.       Isaac John born Oct. 31, 1862, married Alice Robinson.
2.       Samuel born Feb 4, 1864 died March 26, 1864.
3.       Crella Marie born Oct 15, 1868, married Zachariah Butterfield.
4.       Araminta born Apr. 25, 1868, married Daniel Densley.
5.       Joseph Smith born Sept. 13, 1870, married Sabrina Ann Beckstead.
6.       Hyrum Smith born May 26, 1873, died July 26, 1873.
7.       Silas D. born July 16, 1875, married Emeline Orgelo.
8.       Junius F. born June 9, 1879.
9.       Etney May born May 15, 1882 married Jon Palmer.
10.   Edgar R. born May 15, 1882, died Sept. 3, 1882.
The family home was in South Jordan, Utah.

                He married Mary Ann Ashton, 1868, Salt Lake City.  She was the daughter of William Ashton, pioneer 1856, Edward Martin Co.  She was born at Oldham, Lancastershire, England.  Their child William H. born April 5, 1869, married Annie Sorenson.

                Married Sophia Meyer July, 26, 1869, Salt Lake City (daughter of Charles F. Meyers and Annie Jacobson, pioneer Oct. 1, 1862, Joseph Horne Co.)  She was born Sept. 11, 1849 in Denmark.  Their children:
1.       Charles M., born Dec. 18, 1870, married Harriet Rhodehouse.
2.       Hannah M. born March 13, 1873, married Robert N. Holt.
3.       Atheamer M. born Sept. 3, 1881, married Rosa Powell.
4.       Wilford Woodruff born Oct. 6, 1883, died Aug. 7. 1887.  

He took an active part in the Echo Canyon trouble.   He filled a mission to England in 1879; he was Superintendent of South Jordan Sunday School from 1879-1897; He was a home missionary, ward teacher, high priest.  He moved from South Jordan, Utah to Parker, Idaho in 1900.
        He worked in the coal mines as a youth in England.  It was there he heard the Gospel from the Mormon missionaries.

Saturday, September 17, 2011

Francis Webster: HandcartPioneer


I am enclosing the famous story of Francis Webster.  The interesting thing to note about his story, is the angels seem to have come even before the snow.  Not that he talks about making it to a  "patch of sand"  He was likely referring to the hills of Western Nebraska, before the snows came.  The Black Hills area was one of the most difficult of the journey.  The article linked at the end from Chad Orton talks about this.  

Some years ago president David O. McKay told from this pulpit of the experience of some of those in the Martin handcart company. Many of these early converts had emigrated from Europe and were too poor to buy oxen or horses and a wagon. They were forced by their poverty to pull handcarts containing all of their belongings across the plains by their own brute strength. President McKay relates an occurrence which took place some years after the heroic exodus: “A teacher, conducting a class, said it was unwise ever to attempt, even to permit them [the Martin handcart company] to come across the plains under such conditions.
“[According to a class member,] some sharp criticism of the Church and its leaders was being indulged in for permitting any company of converts to venture across the plains with no more supplies or protection than a handcart caravan afforded.
“An old man in the corner … sat silent and listened as long as he could stand it, then he arose and said things that no person who heard him will ever forget. His face was white with emotion, yet he spoke calmly, deliberately, but with great earnestness and sincerity.
“In substance [he] said, ‘I ask you to stop this criticism. You are discussing a matter you know nothing about. Cold historic facts mean nothing here, for they give no proper interpretation of the questions involved. Mistake to send the Handcart Company out so late in the season? Yes. But I was in that company and my wife was in it and Sister Nellie Unthank whom you have cited was there, too. We suffered beyond anything you can imagine and many died of exposure and starvation, but did you ever hear a survivor of that company utter a word of criticism? Not one of that company ever apostatized or left the Church, because everyone of us came through with the absolute knowledge that God lives for we became acquainted with him in our extremities.
“‘I have pulled my handcart when I was so weak and weary from illness and lack of food that I could hardly put one foot ahead of the other. I have looked ahead and seen a patch of sand or a hill slope and I have said, I can go only that far and there I must give up, for I cannot pull the load through it.’” He continues: “‘I have gone on to that sand and when I reached it, the cart began pushing me. I have looked back many times to see who was pushing my cart, but my eyes saw no one. I knew then that the angels of God were there.
“‘Was I sorry that I chose to come by handcart? No. Neither then nor any minute of my life since. The price we paid to become acquainted with God was a privilege to pay, and I am thankful that I was privileged to come in the Martin Handcart Company.’” (Relief Society Magazine, Jan. 1948, p. 8.)


Wednesday, September 7, 2011

Wardle Names from Ravenstone Parrish


This is a summary of the names I found on a reel at the family history library
Reel 145800  0498117
Parrish Ravenstone, Bishop’s Transcript
Baptisms, marriages, burials 1813-1883

Ann Wardle 
Baptism April 7, 1816
Parents Thomas and Elizabeth Wardle
Ravenstone, labourer

Charles Smith and Hannah Wardle
Marriage  April 30, 1816
Both marked with X

Thomas Wardle
Baptism June 24, 1820
Illegitimate son of Elizabeth Wardle
Ravenstone

Hannah Wardle
Baptism Sept. 25, 1821
Daughter of Thomas and Elizabeth Wardle
Ravenstone, labourer

Elizabeth Wardle no. 73
Burials, Jan. 14, 1823
Ravenstone, age 21

Dorothea Wardle
Burial Jan. 6, 1824
77 y.o.

Mary Wardle no. 109
Burial Nov. 12, 1826
77 y.o.

William Lackling and Susan Wardle
Marriage July 30, 1829
Of this parish

Hannah Wardle
Burials Jan. 28, 1832
10 y.o.
She appears to be the daughter of Thomas and Elizabeth Wardle

John Wardle (bachelor) and Mary Morton (spinster)
Marriage Nov. 12, 1832
Both of this parrish
Witnesses Mary Wardle and William Martin
Both made their mark with an X
Labourer

Isaac Wardle
Baptism #240
Son of John and Mary Wardle  Labourer

Note of death at Ravenstone Hospital

James Smith and Ann Wardle
Marriage Dec. 11, 1836

Thomas Smith
Baptism #278 July 11, 1838
Son of James and Ann Smith
Swangington, labourer

Hannah Smith
Baptism #311 Dec. 27, 1840
Daughter of James and Ann Smith
Ravenstone, labourer

James Smith
Baptism #334 Oct. 15, 1843
Son of James and Ann Smith
Ravenston, labourer

Elizabeth Wardle
Burial #269 Feb. 15, 1843
60 Y.O.

James Wardle
Baptisme #327 Mar. 14, 1842
Son of John and Mary Wardle
Ravenstone, collier

Ann Smith
Baptism #359 May 31, 1846
Daughter of James and Ann Smith
Ravenstone, labourer

William Smith
Baptism #777 Dec. 10, 1848
Son of James and Ann Smith
Ravenstone, collier

Thomas Wardle
Burial Aug. 3, 1847
72 Y.O.

Findmypast.com
Death records,
Joseph Wardle
Ashby de la Zouch
1859 April, May June
V 7A pg 75